The Dreyfus Affair at Congregation Beth David

Maurice Samuels speaks at Congregation Beth David, July 30.
Gregg Osofsky
Maurice Samuels speaks at Congregation Beth David, July 30.
On the evening of July 30, Congregation Beth David in Amenia became the epicenter of a deep dive into one of history’s most profound and politically charged scandals. Maurice Samuels, a distinguished professor at Yale University and the director of its Program for the Study of Antisemitism, captivated a full house with his insights on the Dreyfus Affair, drawn from his latest book, “Alfred Dreyfus: The Man at the Center of the Affair.” The event, skillfully moderated by culture writer Laura van Straaten, opened a deep and complicated discussion into how historical events like the Dreyfus Affair continue to offer valuable lessons, illuminating the challenges and stakes of our own times.
After a brief welcome by Rabbi Jon Haddon, spiritual director of Congregation Beth David, the event opened with an introduction by Ilene Smith, editorial director of the Jewish Lives biography series and a member of the congregation. Smith described the series of biographies, for which Samuels was commissioned, as a “remarkable opportunity to curate deep and interesting biographies about influential figures with a real legacy.” There are now 70 books in the collection all of which “ask the question: What does it mean to be Jewish?” Smith explained.
Samuels and Van Straaten met in Kindergarten in Chicago and have been lifelong friends, so the conversation flowed easily and seamlessly throughout the evening. To provide context, Samuels began with a succinct summary of the Dreyfus Affair. In 1894, Alfred Dreyfus, a Jewish officer in the French army, was falsely accused of spying for Germany. With scant evidence, Dreyfus was publicly humiliated, stripped of his rank in a degrading ceremony, and exiled to the brutal penal colony of Devil’s Island. For five years, he endured inhumane conditions, while back in France, his family, particularly his wife, Lucie, fought tirelessly to prove his innocence. The affair divided France into Dreyfusards (supporters of Dreyfus) and anti-Dreyfusards, leading to widespread riots and political turmoil. Dreyfus was eventually exonerated in 1906 and restored to his military rank.
Samuels highlighted the complex socio-political landscape of France during the Dreyfus Affair, noting that despite France being the first European country to grant Jews full civil rights during the French Revolution, antisemitism was rampant by the late 19th century. Dreyfus, a patriotic and wealthy officer, became a scapegoat amid rising antisemitic sentiments. “Half of France committed to believing a lie,” said Samuels. “Even after it was proven that Dreyfus was innocent, people still opposed justice for Dreyfus.” He went on to explain that “France is a paradox in some ways, a kind of conundrum for scholars of antisemitism because it was the country where Jews had achieved the most, where Jews were the most integrated in the world by the 1890s.” But Jews, Samuels explained, were associated with all the changes brought on by modernity, “And by modernity, I mean, the rise of modern industrial capitalism, liberal democracy, and then all the social changes that go along with that. The people left behind by these changes became antisemitic.”
Also deeply examined was the significant role played by intellectuals like Emile Zola whose famous open letter “J’Accuse” accused the French military of a cover-up during the Dreyfus affair, igniting public outrage and prompting a re-examination of the case. In fact, said Samuels, “people say that the modern use of the term intellectual to designate someone who has a cultural position but who takes a stand on political issues, dates to the Dreyfus affair. The most famous one we can talk about is Emile Zola, the novelist. But many writers were anti-Dreyfusard including Jules Verne, for example, the science fiction writer.” The case also caused a divide amongst Impressionist painters with Monet and Pissaro, who was Jewish, being pro-Dreyfus and others such as Degas, Renoir, Rodin and Cezanne who were anti-Dreyfus. This polarization also filtered into the media landscape of the time, which Van Straaten noted bears striking similarities to today’s media environment. “I found myself thinking about how divided our country is culturally and socially again and again,” said Van Straaten “and how one of the most fascinating arguments that you make is about the way in which the trials, the imprisonment, and the fight, the affair itself, which endured 12 years, 130 years ago, became and remains a dog whistle, a cultural moment like today in terms of our divisions.”
Samuels added, “I think that you could argue that the Dreyfus affair was a battle in a kind of ongoing war between left and right which is still playing out.”
Samuels also took care to emphasize Dreyfus’s resilience and heroism and the ways in which he emerges as the true hero of his own story. Surviving the harsh conditions of Devil’s Island required immense personal fortitude. Dreyfus’s determination to clear his name, despite being unjustly convicted twice, played a crucial role in eventually bringing the truth to light.
Before opening to questions from the audience, the conversation shifted to the complex process of national healing after deep political divisions with an emphasis on the resilience required to confront and heal from deep-seated injustice. Samuels, reflecting on France post-Dreyfus, emphasized the ongoing struggle to reconcile differing visions of society and how historical events like the Dreyfus Affair offer crucial insights into the modern parallels and challenges we face today. The evening wasn’t just a history lesson; it was a mirror reflecting many of our current societal fractures, leaving the audience pondering the enduring relevance of the Dreyfus Affair, the vital lessons it holds for our times and, indeed, what it means to be Jewish.
Erin Rollins of Millbrook in the Fashion Feed booth, open year round, at the Millbrook Antiques Mall. All proceeds from Fashion Feeds go to the Food of Life Pantry. As an interior designer by trade, Rollins designed this booth to evoke a high-end department store to align with the designer brands she carries.
MILLERTON — The Townscape 50/50 raffle drawing has collected a pot of more than $7,000.
That raffle drawing will take place this Saturday at 2 p.m. in Veteran’s Park. The moment is not just about picking a winner, but also about reflecting on how far Townscape has come since its humble beginnings in 1998, when founder Catherine Fenn — alongside Renee Vollen and Jan Gilmor — first set out to beautify her beloved village.
Fenn’s connection to Millerton runs deep. “I moved here from the Bronx when I was eight years old and fell in love with the place, even as a child,” she recalled, remembering camping trips at Rudd Pond and enjoying the quiet pace of life.
At 15, her family relocated to southern Connecticut. “My dad didn’t think there was much here for us, so we moved. I left kicking and screaming, literally, and I said, ‘Someday I’m coming back.’”
Years later, after marrying, divorcing, and raising children, Fenn kept that promise. She returned to Millerton and married a childhood friend who was very involved in the fire department. After his passing, Fenn threw herself into her own way of giving back.
“I care about this village deeply. Townscape is my way of helping Millerton be the best it can be,” she said.
What began as an informal effort to gather volunteers and plant flowers eventually blossomed into something larger. “We started with flowers up and down Main Street — barrels of them everywhere. Then it grew into benches, tables, trees and even events. It was such a fun world, a really wonderful organization with so many people involved.”
Fenn’s service to the community extends beyond beautification. She spent roughly two decades on the Planning Board, served as Town Supervisor and worked with the county housing authority. Still, her passion for flowers, trees and landscapes has left the most visible mark on Millerton — shaping not only how the village looks, but how it feels.
In 2006, Townscape became a nonprofit organization. But beautification, Fenn admits, isn’t always the easiest cause to fund. “We’re just putting flowers out — and I shouldn’t say ‘just,’ because to me it’s really important. The trees, the benches, all of it matters. But it’s not high on most people’s list when they think about charitable donations. Still, people have been wonderfully generous over the years.”
This Saturday’s raffle drawing is one way neighbors can show their support. The winner does not have to be present to claim the prize, but those who stop by can enjoy cookies, lemonade and artwork by local creators on display in the park.
MILLBROOK — Local crows should prepare to become highly spooked as planners of Millbrook Community Day, scheduled for Saturday, Sept. 20, have announced that a Scarecrow Contest will be part of the festivities.
Residents are invited to get creative and devise their own renditions of a scarecrow from traditional to whatever imagination might come up with.
Judging criteria will include creativity, including originality, new ideas, or perhaps whether the scarecrow tells a story. Design criteria include the creator’s technique, materials — recycled materials are emphatically a plus — and durability.
Rules include that scarecrows be free-standing, able to stand on their own or with minimal support. No scarecrow can be store-bought. Entries must be able to fit within a 6 x 6 foot space once assembled. A stand is available upon request. Scarecrows must be non-political, family friendly, and in a good-natured spirit.
Entrants are responsible for set-up, scheduled from 9 to 10 a.m. on Sept. 20, location to be assigned the week before. Judging will begin at 1 p.m. Winners will be announced at 2 p.m.
For more information and to register to participate, email mba@millbrooknewyork.com or go to www.millbrooknewyork.com/community-day-2025
COPAKE — Judith Marie “Judy” Drury, 76, a four-year resident of Copake, New York, formerly of Millerton, New York, died peacefully on Tuesday, Sept. 2, 2025, at Vassar Bros. Medical Center in Poughkeepsie, New York, surrounded by her loving family and her Lord and savior Jesus Christ. Judy worked as a therapy aide for Taconic DDSO in Wassaic, New York, prior to her retirement on Feb. 1, 2004. She then went on to work in the Housekeeping Department at Vassar Bros. Medical Center for several years.
Born Jan. 2, 1949, in Richford, Vermont, she was the daughter of the late Leo J. and Marie A. (Bean) Martel. She attended Roeliff Jansen Central School in Columbia County, New York, in her early years. Judy was an avid sports fan and she was particularly fond of the New England Patriots football team and the New York Rangers hockey team. She enjoyed spending time with her family and traveling to Florida, Myrtle Beach, South Carolina, and Pennsylvania for many years. She was a longtime parishioner of Faith Bible Chapel of Shekomeko on Silver Mountain in Millerton as well.
Judy is survived by two brothers; John Martel and his wife, Jane of Falls Village, Connecticut, and Frank Martel of Ancram, New York; her sister, Susanna “Sue” Martel of Copake, New York; and three generation of nieces, nephews, great nieces and nephews and great-great nieces and nephews. In addition to her parents, Judy was predeceased by her brother, Leo W. Martel, Sr. of Poughkeepsie, New York, and her sister, Helen J. Slater of Hillsdale, New York; her sister-in-law, Karen Martel of Ancram and a special nephew, Jacob Stickle of Copake.
A visiting hour will take place on Wednesday, Sept. 10, 2025, from 2 p.m. to 3 p.m. at Faith Bible Chapel, 222 Silver Mountain Road, Millerton, New York 12546. A funeral service will be held at 3 p.m. Pastor William Mayhew will officiate. Burial will follow at Irondale Cemetery in Millerton, New York. A celebration of Judy’s life will be announced at a later date. Arrangements have been entrusted to the Scott D. Conklin Funeral Home, 37 Park Avenue, Millerton, New York 12546.
Memorial contributions may be made to Faith Bible Chapel, 222 Silver Mountain Road, Millerton, New York 12546 or American Cancer Society, 45 Reade Place, Poughkeepsie, New York 12601. To send an online condolence to the family, flowers to the service or to plant a tree in Judy’s memory, please visit www.conklinfuneralhome.com
AMESVILLE — Jeremy Dakin, 78, passed away Aug. 31, 2025, at Vassar Brothers Medical Center after a long battle with COPD and other ailments.
Jeremy was a dear friend to many, and a fixture of the Amesville community. There will be a service in his memory at Trinity Lime Rock Episcopal Church on Sept. 27 at 11 a.m.
Below is the obituary Jeremy himself wrote:
Born July 20, 1947, Pittsfield, Massachusetts.
A resident of Salisbury, Connecticut for over 75 years, he graduated from UVM in 1970, at which time he enlisted in the U.S. Army as a German translator (“It just seemed like a better idea than learning Vietnamese”), and served two years in West Berlin.
Returning to Vermont in 1973 he began a 16-year gig as a ski shop manager and a professional ski patroller, which led to a 30-year stint as an EMT.
A direct descendant of Rebecca Nurse (who was hanged as a witch in Salem in 1692), he is survived by a nephew, Robin Dakin, of Englewood, Ohio, his wife Amy, and a flock of grandnieces, all of whom seem to have inherited the family love of camping and canoeing.
The love of his life, Wren Smith, passed away in 2007 after a 10-year battle with breast cancer. By the time he was seventy, Jeremy’s physical activities were curtailed by COPD, due to a lifetime of smoking.
Rather than spend money on flowers, please consider a donation to the American Cancer Society and/or the American Lung Association. But, for Pete’s sake, don’t smoke.