Ungardening in January: Seeds

Straw mulch over seeds protects a meadow planting. New growth will be augmented with plugs in Spring.
Jacque Schiller
Straw mulch over seeds protects a meadow planting. New growth will be augmented with plugs in Spring.
It is time to think about seeds for spring planting and time to plant seeds that require overwintering to break their dormancy and germinate in the spring. That is my January project, planting the native seeds collected mostly from my garden, the meadow and the woods. I will use the tried-and-true method, re-using plastic gallon jugs which I have saved for this purpose. I cut around the jug, four inches from the bottom, leaving about an inch of the plastic attached so that it hinges open. The bottom is filled with soil and dotted with seed, then I tape the top to the bottom to create a kind of greenhouse. These can be left outside until it starts to warm up, and the tops can then be removed. Be sure to label the jugs in a way that will not succumb to the elements – even Sharpie ink can fade over the winter. I use a wood plant label stake inside the container before I seal it up as well as a tag sealed with clear tape attached to the outside.
I’m also planting seeds directly into the ground in the meadow. The meadow was not mowed last year so there is an excess of grass and thatch covering the soil. I decided to use the propane weed torch to selectively burn the grass where I want to plant the seed. I waited for a morning after a big rain to start this experiment. Holding the torch steady in one spot for a few seconds created an approximately 5-inch patch of char and bare soil. I then used my boot to push back a bit of the newly uncovered topsoil. Onto this moist exposed soil I pressed a few seeds and then covered it lightly with the soil I had pushed back. My foot tamped it down gently and then I loosely covered the patch with some dry grass. With help, I was able to create about forty of these bare patches into which I planted seeds from six different native plants suited to the sandy riparian soil.
We ‘started’ the meadow three years ago on about an acre of land across the stream from our house simply by not mowing it anymore. We had no idea what would grow. And when it did, it was not impressive; mostly non-native weedy plants took over: sheep sorrel, hawkweed and several non-native grasses. But also some promising signs – a few yarrow, horsetail, evening primrose and wild strawberry. The following year, after a June mow, we planted little bluestem seeds, mostly as they did not need the overwintering that perennials typically require to germinate; they grew in well. Last spring I spent way too long pulling out the sheep sorrel and planting partridge pea seeds. Over the season I added a few more flowering perennials: Rattlesnake master, Eryngium yuccifolium, Culver’s root Veronicastrum, Bienial Gaura, Gaura Oenothera. From these and a few more species I had enough seed to spare for this planting experiment.
On New Years Day I was chatting with Jacque Schiller -about seeds- at a mellow afternoon party in North Cornwall. Jacque had planted a small meadow in the area where the septic system of their house which had been replaced. She relayed how she spread seeds- a wildflower seed mix specifically for Connecticut from Urban Farmer - last August after the septic work was complete and planned to augment with native plugs this spring. When I got home, I went on the Urban Farmer website to look at the details of the seed mix she used. I was sad and not surprised to see that about 70% of seeds in this particular mix is from non-native species. The company does offer a native mix for the Northeast which is found alongside the other seeds on offer but does not make a distinction between native and non-native seed for the state-specific mixes.
I asked Jacque if she thought her meadow was comprised of native plants; yes, she had. Her error is a common one; I too have bought plants thinking that they were native when they were not. Not all wildflowers are native, of course, but the nomenclature and the way they are sometimes marketed can be confusing to people whose intentions are to plant native. So why is it done? I suspect the wildflower species included in the CT mix are showier than the native alternatives. And perhaps even hardier, as there are fewer animals that eat them or their pollen or reproduce on them. Consumers want aesthetic success, and non-natives can do that but they do not deliver on preserving the native habitat and food chain for native insects, birds and even mammals. Moral here: Buy seeds from reliable sources such as native plant specialists. Exchange seeds with people you trust. Read labels well.
If you are looking for native seeds, there will be a native seed exchange Jan. 25 from noon to 3 p.m in the Munger Barn at The Dudley Farm North Guilford, Conn. Organized by national organization The Wild Ones, the event is a bit far away; but will be a worthwhile trip. For more information, go to mountainlaurel.wildones.org/news/
Dee Salomon ‘ungardens’ in Litchfield County.
Sheffield resident, singer Wanda Houston will play Mumbet in "1781" on June 19 at 7 p.m. at The Center on Main, Falls Village.
In August of 1781, after spending thirty years as an enslaved woman in the household of Colonel John Ashley in Sheffield, Massachusetts, Elizabeth Freeman, also known as Mumbet, was the first enslaved person to sue for her freedom in court. At the time of her trial there were 5,000 enslaved people in the state. MumBet’s legal victory set a precedent for the abolition of slavery in Massachusetts in 1790, the first in the nation. She took the name Elizabeth Freeman.
Local playwrights Lonnie Carter and Linda Rossi will tell her story in a staged reading of “1781” to celebrate Juneteenth, ay 7 p.m. at The Center on Main in Falls Village, Connecticut.Singer Wanda Houston will play MumBet, joined by actors Chantell McCulloch, Tarik Shah, Kim Canning, Sherie Berk, Howard Platt, Gloria Parker and Ruby Cameron Miller. Musical composer Donald Sosin added, “MumBet is an American hero whose story deserves to be known much more widely.”
Houston has shared the stage with stars ranging from Barbra Streisand to Motown great Mary Wells. “I have had the honor of portraying Elizabeth Freeman for three years in “Meet Elizabeth Freeman” by Teresa Miller. Our first reading of “1781” is in celebration of Juneteenth, which is wonderfully symbolic and poignant.” Juneteenth celebrates the end of slavery. Two years after President Lincoln issued the Emancipation Proclamation in 1863, word of their freedom finally reached slaves in Texas on June 19, 1865.
Tombstone of Elizabeth Freeman in the “Sedgewick Pie” family burial ground in Stockbridge, Massachusetts. Lonnie carter
MumBet, born in 1742 to African enslaved parents, was purchased at age six months by Colonel John Ashley of Sheffield, Massachusetts, for whom she worked until her thirties. Ashley helped write the 1773 Sheffield Declaration which stated, “Mankind in a state of nature are equal, free, and independent of each other, and have a right to the undisturbed enjoyment of their lives, their liberty and property.” Rumor has it that MumBet overheard a reading of the document. After a traumatic household experience, MumBet left the Ashley home in Bartholomew’s Cobble, walked four miles to Sheffield, and asked attorney and abolitionist Theodore Sedgwick to help her gain her freedom.
Houston shared, “I live in Sheffield near where she was enslaved, in a house she would have passed on her walk from Ashley Falls to Sheffield. I am humbled by the fortitude and inner strength it must have taken for this woman to defy norms and take a stand for her own freedom.We Americans must still stand and fight for our rights to live free.”
Elizabeth Freeman spent her years as a free woman working for wages in the Sedgewick household, saving money to buy her own home in Stockbridge, where she was a midwife and healer. She died in 1829 and is buried in “Sedgewick Pie,” the family burial plot in Stockbridge. One of her great-grandchildren, W.E.B. DuBois, born in Great Barrington, was the first African American to earn a Ph.D. from Harvard. DuBois founded the NAACP.
Her tombstone reads: “She was born a slave and remained a slave for nearly thirty years. She could neither read nor write yet in her own sphere she had no superior or equal. She neither wasted time nor property. She never violated a trust nor failed to perform a duty. In every situation of domestic trial, she was the most efficient helper, and the tenderest friend. Good mother, farewell.”
The performance of “1781” will take place Thursday, June 19 at 7 p.m. at The Center on Main (103 Main St., Falls Village).Admission is free, donations gratefully accepted.
The new mural painted by students at Saint John Paul The Great Academy in Torrington, Connecticut.
Thanks to a unique collaboration between The Nutmeg Fudge Company, local artist Gerald Incandela, and Saint John Paul The Great Academy in Torrington, Connecticut a mural — designed and painted entirely by students — now graces the interior of the fudge company.
The Nutmeg Fudge Company owner Kristy Barto was looking to brighten her party space with a mural that celebrated both old and new Torrington. She worked with school board member Susan Cook and Incandela to reach out to the Academy’s art teacher, Rachael Martinelli.
“When Susan and Gerald brought this to me, I immediately saw it as a chance for my students to make something meaningful and lasting,” said Martinelli. “It wasn’t just about painting a wall, it was about teaching kids to serve their community through their art.”
Martinelli introduced the project as an after-school club for grades four through eight. “I wanted students who were truly committed,” she explained. Interest was so high that she had to divide participants into rotating grade-level groups, with occasional full-team days for collaboration. The mural became a long-term endeavor, stretching across a school year and a half.
The painting was created on canvas, a nearly 4’ x 27’ roll, donated by Incandela. The paint came courtesy of school principal Ed Goad. With materials secured, the students dove into research, studying maps, landmarks, and city history to inform their designs. “They worked to capture the spirit of Torrington,” Martinelli said. “But also, to match the whimsy of a candy shop.”
The result is a mural that features a playful “candyland” version of the city, where important buildings and landmarks are sized according to their importance to both the client and the community. “They created this hierarchy of bubbles and buildings, this joyful visual story,” Martinelli said. “It’s full of life.”
Beyond art skills, Martinelli witnessed her students develop qualities often harder to teach: teamwork, communication, resilience. “They learned to scale up sketches, mix large batches of paint for consistency, and adapt their work when it overlapped with someone else’s. They really respected each other’s contributions.”
The project also reflected the Academy’s Catholic STREAM (Science, Technology, Religion, Engineering, Arts, and Math) approach to education. “This was STREAM in action,” Martinelli explained. “They used technology to scale and transfer designs, applied math for proportions and spacing, and worked collaboratively to problem-solve. But they also lived their faith — through service, solidarity, and joy.”
Martinelli believes the mural speaks as much to the process as it does to the final product. “Some of the kids who worked on it have already graduated, but they’re coming back for the unveiling. That says something.”
The unveiling of the mural will take place at The Nutmeg Fudge Company on June 11, from 5:00 to 7:00 p.m., where families, friends, and community members are invited to celebrate the students’ achievement.
Asked what stood out most from the experience, Martinelli said, “For me, the most rewarding part was watching a diverse group of kids work together — different grades, different friend groups — all collaborating with respect, flexibility, and positivity. They created something beautiful, together.”
Curator Henry Klimowicz, left, with artists Brigitta Varadi and Amy Podmore at The Re Institute
For anyone who wants a deeper glimpse into how art comes about, an on-site artist talk is a rich experience worth the trip.On Saturday, June 14, Henry Klimowicz’s cavernous Re Institute — a vast, converted 1960’s barn north of Millerton — hosted Amy Podmore and Brigitta Varadi, who elucidated their process to a small but engaged crowd amid the installation of sculptures and two remarkable videos.
Though they were all there at different times, a common thread among Klimowicz, Podmore and Varadi is their experience of New Hampshire’s famed MacDowell Colony. The silence, the safety of being able to walk in the woods at night, and the camaraderie of other working artists are precious goads to hardworking creativity. For his part, for fifteen years, Klimowicz has promoted community among thousands of participating artists, in the hope that the pairs or groups he shows together will always be linked. “To be an artist,” he stressed, “is to be among other artists.”
Curator and owner Klimowicz and both artists spoke of the physicality of making art, revealing an abounding intimacy with their materials. Podmore recounted seeking the perfect bare branches to use in her “Fall,” the piece that dominates the center of the space.She would find those that most suggested figures slipping into a fall, and mimic them herself, as animators do for accuracy, before admitting them into the crew now lying on the floor.Each isunique, but all are united by their red-socked feet, which, though tiny, are touchingly rendered in adult proportions. For art professor Podmore, they signal how “failing in public” is a phenomenon today’s students must learn to navigate.
For Varadi, whose background is Rusyn-Carpathian, the main medium is Karakul sheep’s wool, a particularly robust variety used in Persian carpets. Her process of felting the fiber involves extremely hard labor; she wryly expressed hope that technology would ease the burden of this long-term project, best seen in her huge wall piece, “With Their Backs to the Mountains.” The title refers to the staunch resilience of her ancestors — stateless but proud, subject to historical violence.
In Varadi’s video “Hunia-Permission to Be,” the color red amid the chiaroscuro of snowy winter forests offers a mesmerizing counterpart to Podmore’s floorpiece.Wearing the traditional, oversized red felted coat called the Hunia, the artist silently plods through the lovely scene, suggesting cycles of effort, disappearing and reappearing.
Podmore’s video adds the aural element, with the creaking of trees rubbing against each other at various tilts.The title “Fifteen Degrees” indicates a tree’s maximum safe angle from vertical. Reflecting this, two silhouetted jointed figures lean against each other — by turns intimate and aggressive — a shockingly apt metaphor for current society.
“As a younger artist,” Podmore observed, “I was very serious about the human condition; now I see that it is just bizarre.”
Another of Podmore’s works, “Audience” — now on view at Mass MoCA — gives a nod and a wink to our strange time.Hundreds of unique plaster-cast baskets mounted along an 85-foot wall, some fitted with single mechanical eyes, offer viewers the experience of being viewed, to the quiet cacophony of eyes popping open.A must-see through Nov. 30.
The Re Institute exhibition can be seen through July 5, with hours Saturdays 1 to 4 p.m. and by appointment.More information at the reinstitute.com.