In 1984, Brenda Lafferty, a member of the Church of Jesus Christ of Latter-day Saints (LDS) in American Fork, Utah, and her 15-month-old daughter, Erica, were brutally murdered with a 10-inch boning knife. Her husband, Allen Lafferty, found their bodies and reported the crime to the police.
Author Jon Krakauer wrote about the murder in his 2003 nonfiction book, “Under the Banner of Heaven.”
Krakauer begins with an examination of the Lafferty family, who are like “the Kennedys of Utah.” The facade of their perfect Mormon family radically unravels as the narrative progresses.
The shift starts with pushback against tax laws and grows to the point where the Lafferty brothers create their own laws, using Mormon fundamental beliefs to buttress their actions.
They carry out and justify the murder of the mother and daughter as blood atonement — the fundamentalist belief calling for the murder of a sinner.
Hulu adapted Krakauer’s novel into a television series of the same name, which was released April 28. The show’s writer, Dustin Lance Black, grew up in the Church of Jesus Christ of Latter-day Saints. About three decades ago, he left the faith and came out as gay, a courageous decision to make in a community that is known for homophobia.
Black (who also wrote the Oscar-winning film “Milk”) introduces a fictional character to the story: Jeb Pyre, a devout LDS member and the lead policeman investigating the small-town double murder.
Krakauer uses the deaths of mother and daughter as a portal to an examination of the culture of Mormonism and the Church of Jesus Christ of Latter-day Saints.
In this new filmed version, Pyre (played by Andrew Garfield) pieces through the mystery and uncovers hidden hypocrisies in the religion and community he grew up in. He struggles to keep his faith, and to find justice for Brenda and Erica at the same time.
At the beginning of the series, Pyre is fully devout, calling other members of his church “brother” and “sister” with a gentle tone and praying with his daughters, wife and mother. The opening scene shows him outside on his carefully tended front lawn, playing with his two daughters outside a suburban house glowing in the early evening light.
The Mormon faith is complex, and controls its members even to the foods they eat. Coffee, alcohol and chocolate are considered unhealthy, and are forbidden. To eat at McDonald’s verges on committing a sin.
Pyre’s morality and devotion seem unbreakable — but with a goofy smile he bashfully accepts a French fry from his atheist police partner, Bill Taba (played by Gil Birmingham, star of the popular show “Yellowstone”).
Pyre and Taba begin their investigation of the murder with Allen Lafferty, who shares details of Mormon history and memories of his apparently picture-perfect family. But the dark edges of the family’s life begin to show as Lafferty reveals the deep sexism that forms the foundation of a religion in which equality between sexes is impossible because of the stringent patriarchal system.
Allen reveals that his wife disapproved of some accepted behavior in their community, ranging from sexism to polygamy and incest. She had been encouraged in these beliefs by her father, James Wright, a Mormon bishop with a more modern belief system.
In one scene, Wright pushes a bar of chocolate toward his son-in-law. Lafferty initially rejects it, trained by his religion to be disgusted by it … but then he takes a bite, and agrees it is delicious.
But there are more factors at play with Lafferty’s rigid observance of Mormon rules. And like other characters who struggle with battling extremes in the religion, it’s tremendously trying for him to take a lesson in chocolate as a reason to step back from his brothers’ rambling, traditionalist motives.
“Under the Banner of Heaven” is captivating because of the way it shows how religion can be a dangerous fuel for men seeking power and control.
The murder of Brenda and Erica Lafferty is shown as a form of madness and extremism, in a religion with highly complex and stringent rules. Not all Mormons are murdering fanatics; but Krakauer’s book and this new series on Hulu hint at a culture with a disturbing history.
“Under the Banner of Heaven” is available on Hulu.
"They had this in mind from last year," girls varsity head coach Les Funk of Pine Plains said. Funk said the young team wanted the sectional title and "never gave up," until they won it Wednesday, March 5, at Mount Saint Mary College.Photo by Nathan Miller
Naveah Rennie, no 34 of Pine Plains, was the Bombers' dominant scorer, racking up 20 points by the end of the matchup against S.S. Seward Institute during the Section IX Class C finals at Mount Saint Mary College on Wednesday, March 5.Photo by Nathan Miller
Lent: Time to consider social gospel movement
We are entering the annual Christian season of Lent this week.With its 40 days of contemplation and “little Easter” Sundays, it is a time to remember the healing ministry and the sacrifice of Jesus.During this season, we are invited to think deeply about our role as agents of grace and love in our hurting world.
There is a long history of making sacrifices and commitments for Lent, modeling our discipleship and hopes for a more heavenly world. It is through this lens that I invite you to join us in considering what gifts and services the community needs that we can commit to bringing forth in the weeks leading up to Easter.While many lean into solitary introspection during Lent, it may be particularly advantageous to use our meditations and sacrifices for the greater good this year.
John Wesley, the founder of Methodism, advised his followers centuries ago that “The gospel of Christ knows of no religion, but social; no holiness but social holiness. Faith working by love is the length and depth and breadth and height of Christian perfection.”These words are connected to the firm belief of Wesley that a Methodist was fundamentally one who loved God with all their heart, mind, strength, and soul, along with loving one’s neighbor as oneself.He believed that being in love with God naturally also required loving other people, as every person was a beloved soul coming from the same source of life that we are.
Consequently, Wesley stood against slavery long before it was a popular view, prioritized caring for those who were poor and imprisoned, and made a point to do good to as many as he could for as long as he was physically able.
Indeed, the Methodists are not the only Christians who believe such things.These thoughts are primary messages of the Christian faith.In more recent history, we can note that during the time of the Golden Age, at the end of the late 19th century, the Christians mobilized to counteract the abject poverty, child labor, dangerous working conditions, and lack of education of the time.Famous theologians such as Washington Gladden, Walter Rauschenbusch, and W.E.B. DuBois began the Social Gospel movement, enacting with new verve the passion of Christ that empowers the community toward building the Kingdom of God.As Christians, they believed in uplifting the downtrodden and creating a community where all had a chance to thrive.Child labor laws were enacted, better working conditions were secured, Sunday School helped provide education, settlement houses were created, and the Salvation Army was born.
The social gospel movement continued in another wave of reforms and empowerment through the Civil Rights era.Rev. Dr. Martin Luther King, Jr. gave his intellect, energy, and life to help secure the reforms that enabled persons of color to vote, go to non-segregated schools, and have the right to share public spaces without discrimination.Like Christ, he paid the ultimate price for his prophetic vision.However, his impact on our society was formidable, lasting far beyond his short lifetime.
As Christians, it is very clear what to do in times of hardship, crisis, or challenge.Throughout the centuries, our call has been to help heal the world, doing whatever we can to uplift and transform loneliness into community, reminding each one how precious they are and how important it is to unite for the sake of the whole.Individually, the challenges can be overwhelming, even too much to bear.Collectively, we can do all things through the One who strengthens us.As they say, “We have the receipts!” We can do it again.
This Lent, let us give up our pessimism and fear, replacing it with a commitment to community and hope.Yes, things can seem dreadful, but our souls are not served by allowing ourselves to descend into the dark.We are keepers of the light.Let us do all within our power to create brightness so that its warmth may strengthen all as we live into the Social Gospel movement for our time.Chin up, friends, we can do this.We simply must be willing to get serious about doing it together.
Rev. Dr. Anna Crews Camphouse is pastor of Canaan, Lakeville, Millerton, and Sharon United Methodist Churches
Lead Pastor of the Northwestern Hills Cooperative
Parish UMC