The New Queen Bee of The Upstate Hive

The New Queen Bee of The Upstate Hive
Alysia Mazzella Self portrait

Alysia Mazzella creates beeswax candles that are not just sources of light but symbols of harmony and remembrance, steeped in regenerative practices and deeply rooted in the ancient wisdom of the sun’s cycles. 

“It’s really about the sun,” Mazzella explained. “I look back to Ancient Egypt a lot. They were sun worship people, and they had a great relationship with the honeybee, which is very well documented,” she continues. “They believed that the honeybee was born from the tears of the sun god, which I think is just the most amazing poetry.”

Mazzella infuses the work she creates with this poetry by bringing a reverence for tradition, warmth, a life force, and a sense of mystery to the entire process.

“Electricity is so new,” she said. “As people, we’ve been in a relationship with fire for longer than anything. I think that’s why a deep remembrance happens when people light a candle.” Compared to the disruptive blue light of modern devices, Mazzella explains that beeswax burns on the same spectrum as the sun. She says, “Because of its golden inherent color and vibrancy, it’s actually luminous, unlike a blue light. So, it has a different effect.”

Mazzella’s journey in beekeeping shifted as her consciousness about the history of the practice grew. She started out buying her beeswax online and when she switched to buying locally from beekeepers in New York State, she quickly noticed a homogeneity in who was providing the product. She shared, “As a person of color, I just noticed that everyone was an older, straight, white man. Like every single one, which makes sense because beekeeping arrived in America through colonizers.”

Until recently, it was commonly believed that the honeybee (genus Apis) did not exist on this continent until 1622 when the colonists brought it over on ships from Europe. In 2009, a single fossil was found in west-central Nevada of a female worker of the extinct honeybee Apis nearactica and dates back 14 million years.

“So humans have always been beekeeping on every continent, but it wasn’t called beekeeping,” Mazzella explained. “It was called hunting because they were wild. The mentality of colonizing is that you keep things, you contain things, and then those things are turned into an economy.”

Mazzella decided that to be in a relationship with the honeybees, she needed to learn to be a beekeeper herself and educate other BIPOC (Black, Indigenous, and People of Color). The land she owns in Onadilla, N.Y., called “Backland,” is now entering its third year as an educational apiary whose mission is to establish a new generation of BIPOC beekeepers in New York State. Said Mazzella, “I wanted to be in a relationship with them because I’m taking so much from them. I didn’t feel the relationship was going the other way—what was I offering them? What was I giving them? So I started to study, and I studied for a very long time, which I recommend for anyone who wants to be a beekeeper.” Because of this deepening understanding, Mazzella approaches the bees with healthy reverence. “I was scared at first. It’s intimidating. They’re loud. They’ll headbutt you. But now I can go into the hive totally unprotected, and I feel confident doing it.” Mazzella explained that the bees are more aggressive when they’re missing a queen or if they have more honey to protect, but since the hives she keeps are for educational purposes, she doesn’t harvest the honey. Instead, she mostly leaves it for the bees, a regenerative approach that has kept her production small-scale. “You get about 1 pound of beeswax to 8 pounds of honey,” she explained, “and in one season, if you’re harvesting ethically (which is half for you, half for the bees), you might get 60 pounds of honey.” She estimates that she’d need to keep over 300 hives to harvest the amount of wax she needs for her production. “I am not sure I’ll ever provide my own beeswax,” she continued. “I’d like to scale up and turn [Blackland] into an educational, live/work situation where local people can be employed. I want to grow the education scale.” This conscious consumption and environmental responsibility are at the forefront of her work.

One can tell the care that goes into her creations. Each candle, whether inspired by Japanese tea ceremonies or Mexican prayer rituals, represents a measure of time and can be used for mindfulness. She contrasts her beeswax candles, the longest-burning and cleanest type, with soy candles, critiquing the unsustainable agricultural practices associated with soy cultivation. “Soy is an amazing, beautiful plant, but it’s how it’s grown. The thing is, it’s so nutritious that it sucks everything from the soil. So when you grow it as a mono-crop for like acres and acres, it essentially depletes the soil, which takes away the cover crops, causes soil degradation, and releases CO2. The most major source of CO2 that has happened in the shortest amount of time has been from farming.” In contrast, said Mazzella, beeswax is seasonal and limited, clean burning, and long-lasting. “I think people can really tell the difference.”

“I think it goes back to the sun again,” said Mazzella, “because it’s all about timekeeping, really. Lighting a candle to set a moment.”

Alysia Mazzella’s commitment to sustainability, education, and inclusivity is creating a path for future generations to follow in an ancient, yet ever-relevant craft. She adds this about her relationship with the honeybee:

“I get stung pretty bad in the Spring because at the beginning of the season, I am sloppy and I forget and make mistakes. But when that happens, I think about it as medicine. I just feel like if you put yourself in the ecosystem, you’re going to get the medicine.”

Latest News

Veterans Park reopens following renovations

Crews finish renovations at Veterans Park by spraying dirt off the new pavers and sidewalk in downtown Millerton on Thursday, May 7.

Photo by Nathan Miller

MILLERTON — Landscaping crews put the finishing touches on upgrades to Veterans Park in downtown Millerton on Thursday, May 7.

Workers had removed the temporary fencing and were spraying dirt off the brand new pavement Thursday afternoon. Scape-Tech Landscaping Technologies began the work on Monday, April 20, and predicted the work would be completed within two to three weeks.

Keep ReadingShow less

Liane McGhee

Liane McGhee
Liane McGhee
Liane McGhee

Liane McGhee, a woman defined by her strength of will, generosity, and unwavering devotion to her family, passed away leaving a legacy of love and cherished memories.

Born Liane Victoria Conklin on May 27, 1957, in Sharon, CT, she grew up on Fish Street in Millerton, a place that remained close to her heart throughout her life. A proud graduate of the Webutuck High School Class of 1975, Liane soon began the most significant chapter of her life when she married Bill McGhee on August 7, 1976. Together, they built a life centered on family and shared values.

Keep ReadingShow less
google preferred source

Want more of our stories on Google? Click here to make us a Preferred Source.

‘Women Laughing’ celebrates New Yorker cartoonists

Ten New Yorker cartoonists gather around a table in a scene from “Women Laughing.”

Eric Korenman

There is something deceptively simple about a New Yorker cartoon. A few lines, a handful of words — usually fewer than a dozen — and suddenly an entire worldview has been distilled into a single panel.

There is also something delightfully subversive about watching a room full of women sit around a table drawing them. Not necessarily because it seems unusual now — thankfully — but because “Women Laughing,” screening May 9 at The Moviehouse in Millerton, reminds us that for much of The New Yorker’s history, such a gathering would have been nearly impossible to imagine.

Keep ReadingShow less

By any other name: becoming Lena Hall

By any other name: becoming Lena Hall

In “Your Friends and Neighbors,” Lena Hall’s character is also a musician.

Courtesy Apple TV
At a certain point you stop asking who people want you to be and start figuring out who you already are.
Lena Hall

There is a moment in conversation with actress and musician Lena Hall when the question of identity lands with unusual force.

“Well,” she said, pausing to consider it, “who am I really?”

Keep ReadingShow less
Remembering Todd Snider at The Colonial Theatre

“A Love Letter to Handsome John” screens at The Colonial Theatre on May 8.

Provided

Fans of the late singer-songwriter Todd Snider will have a rare opportunity to gather in celebration of his life and music when “A Love Letter to Handsome John,” a documentary by Otis Gibbs, screens for one night only at The Colonial Theatre in North Canaan on Friday, May 8.

Presented by Wilder House Berkshires and The Colonial Theatre, the 54-minute film began as a tribute to Snider’s friend and mentor, folk legend John Prine. Instead, following Snider’s death last November at age 59, it became something more intimate: a portrait of the alt-country pioneer during the final year of his life.

Keep ReadingShow less
google preferred source

Want more of our stories on Google? Click here to make us a Preferred Source.

google preferred source

Want more of our stories on Google? Click here to make us a Preferred Source.