Seeing Is Believing

What might seem like lush greenery in our surroundings is often actually a choking non-native invasive.
Photo by Cynthia Hochswender
If, as is said, one can’t see the forest for the trees, might it also sometimes be true that one can’t see the trees for the forest?
Here’s an example: Some people look at their outdoor surroundings, see the green leaves and assume all is good around them. Others look at the same surroundings and see that the green leaves are actually invasive bittersweet vines and not the leaves of their host trees.
Many people fall into the former category; I did too. Ten years ago, we moved, as weekenders, to the banks of the Housatonic River in Litchfield County. As we began to look more closely at the trees surrounding our cottage and that marked the beginning of the woodland, we came to realize that the lush green foliage that attracted us to the property was in fact bittersweet vines growing on the dead or nearly dead trees it was choking.
How did we not perceive that the trees had been neglected for decades?
I started to make my way into the 10 acres of woodland that we purchased with the property. There was one short but clear path that led to a dumping area and from there I could see the sad reality of what was to become a decade-long effort.
Aided by knowledgeable friends and online information sources, we developed a triaged approach to our work. First, we had to get into the woods to be able to work safely. We removed some of the dead trees along the periphery of the woods, along with their bittersweet assassins, using a hand saw to cut the thick vine and carefully brushing glyphosate on the exposed cut. Critically, we never sprayed the glyphosate to ensure there was no collateral effect.
At the time, it seemed obvious to next remove the spikey shrub barberry as it made navigation difficult and painful. I found out years later that barberry plays a key role in undermining the woodland ecosystem. It turns the soil pH alkaline with its decomposing leaf litter and stacks the odds against native plants. Barberry removal is treacherous work and, for several infested areas, we enlisted help to speed the process along. I plan to write about this invasive shrub again in detail.
Once the woods could be accessed, we encountered young trees in the hundreds bound by bittersweet vines; almost all have been rescued over the course of the past 10 years. Unlike the older vines, these can be snipped with a pair of bypass loppers or pulled out by hand. Once unshackled (and some with scars in their bark as evidence of captivity) the trees were able to resume their rightful place, creating a critical understory in a mostly mature woodland. This is arduous but satisfying in the extreme.
Vine and barberry removal allowed me to see the woods in ways I did not think possible.
I developed an eagle eye for garlic mustard which, like bittersweet, is highly detrimental to the native woodland. Garlic mustard is allelopathic, meaning that it sends out chemicals in the soil that deter other plants from growing nearby. I could spot this villain in its early form as an innocent looking groundcover as well as its, later, elongated, seed-producing form.
Once expanses of land were cleared of invasives, I began to see new plants. These grew spontaneously, as if the “all clear” signal had been given. Shrubs, notably maple-leaf viburnum with their delicate white flowers, currant and later, after a few years of improving soil acidity, low-grow blueberry. Also delicate herbaceous plants: black cohosh, baneberry, Canada mayflower, trillium, partridgeberry and rare clubmoss are among the many gorgeous woodland plant life that emerged in place of the non-natives.
New trees became a time stamp of the work accomplished to eradicate the invasives: oaks, hickories, elms, maples (including moosewood, sycamore and box elder), beech, ironwood, witch hazel, basswood, white pine and hickory. And given the hurdles trees endure —destructive insects, drought, flood, wind — the understory requires many young recruits to create a mature tree canopy.
In my case, seeing was the first step to developing a fascinating, rich relationship with nature in general and the woods in particular. There are important environmental reasons to restore the land around us and I expect to cover these in future columns. But in much the same way that we spend time and money gardening— installing plants to create a multi-sensorial experience — here, in the woods and our meadows, we can ungarden, removing non-native plants to create the conditions for native re-growth and allow nature to gift us its own kind of multi-sensorial experience.
Dee Salomon “ungardens” in Litchfield County.
Sheffield resident, singer Wanda Houston will play Mumbet in "1781" on June 19 at 7 p.m. at The Center on Main, Falls Village.
In August of 1781, after spending thirty years as an enslaved woman in the household of Colonel John Ashley in Sheffield, Massachusetts, Elizabeth Freeman, also known as Mumbet, was the first enslaved person to sue for her freedom in court. At the time of her trial there were 5,000 enslaved people in the state. MumBet’s legal victory set a precedent for the abolition of slavery in Massachusetts in 1790, the first in the nation. She took the name Elizabeth Freeman.
Local playwrights Lonnie Carter and Linda Rossi will tell her story in a staged reading of “1781” to celebrate Juneteenth, ay 7 p.m. at The Center on Main in Falls Village, Connecticut.Singer Wanda Houston will play MumBet, joined by actors Chantell McCulloch, Tarik Shah, Kim Canning, Sherie Berk, Howard Platt, Gloria Parker and Ruby Cameron Miller. Musical composer Donald Sosin added, “MumBet is an American hero whose story deserves to be known much more widely.”
Houston has shared the stage with stars ranging from Barbra Streisand to Motown great Mary Wells. “I have had the honor of portraying Elizabeth Freeman for three years in “Meet Elizabeth Freeman” by Teresa Miller. Our first reading of “1781” is in celebration of Juneteenth, which is wonderfully symbolic and poignant.” Juneteenth celebrates the end of slavery. Two years after President Lincoln issued the Emancipation Proclamation in 1863, word of their freedom finally reached slaves in Texas on June 19, 1865.
Tombstone of Elizabeth Freeman in the “Sedgewick Pie” family burial ground in Stockbridge, Massachusetts. Lonnie carter
MumBet, born in 1742 to African enslaved parents, was purchased at age six months by Colonel John Ashley of Sheffield, Massachusetts, for whom she worked until her thirties. Ashley helped write the 1773 Sheffield Declaration which stated, “Mankind in a state of nature are equal, free, and independent of each other, and have a right to the undisturbed enjoyment of their lives, their liberty and property.” Rumor has it that MumBet overheard a reading of the document. After a traumatic household experience, MumBet left the Ashley home in Bartholomew’s Cobble, walked four miles to Sheffield, and asked attorney and abolitionist Theodore Sedgwick to help her gain her freedom.
Houston shared, “I live in Sheffield near where she was enslaved, in a house she would have passed on her walk from Ashley Falls to Sheffield. I am humbled by the fortitude and inner strength it must have taken for this woman to defy norms and take a stand for her own freedom.We Americans must still stand and fight for our rights to live free.”
Elizabeth Freeman spent her years as a free woman working for wages in the Sedgewick household, saving money to buy her own home in Stockbridge, where she was a midwife and healer. She died in 1829 and is buried in “Sedgewick Pie,” the family burial plot in Stockbridge. One of her great-grandchildren, W.E.B. DuBois, born in Great Barrington, was the first African American to earn a Ph.D. from Harvard. DuBois founded the NAACP.
Her tombstone reads: “She was born a slave and remained a slave for nearly thirty years. She could neither read nor write yet in her own sphere she had no superior or equal. She neither wasted time nor property. She never violated a trust nor failed to perform a duty. In every situation of domestic trial, she was the most efficient helper, and the tenderest friend. Good mother, farewell.”
The performance of “1781” will take place Thursday, June 19 at 7 p.m. at The Center on Main (103 Main St., Falls Village).Admission is free, donations gratefully accepted.
The new mural painted by students at Saint John Paul The Great Academy in Torrington, Connecticut.
Thanks to a unique collaboration between The Nutmeg Fudge Company, local artist Gerald Incandela, and Saint John Paul The Great Academy in Torrington, Connecticut a mural — designed and painted entirely by students — now graces the interior of the fudge company.
The Nutmeg Fudge Company owner Kristy Barto was looking to brighten her party space with a mural that celebrated both old and new Torrington. She worked with school board member Susan Cook and Incandela to reach out to the Academy’s art teacher, Rachael Martinelli.
“When Susan and Gerald brought this to me, I immediately saw it as a chance for my students to make something meaningful and lasting,” said Martinelli. “It wasn’t just about painting a wall, it was about teaching kids to serve their community through their art.”
Martinelli introduced the project as an after-school club for grades four through eight. “I wanted students who were truly committed,” she explained. Interest was so high that she had to divide participants into rotating grade-level groups, with occasional full-team days for collaboration. The mural became a long-term endeavor, stretching across a school year and a half.
The painting was created on canvas, a nearly 4’ x 27’ roll, donated by Incandela. The paint came courtesy of school principal Ed Goad. With materials secured, the students dove into research, studying maps, landmarks, and city history to inform their designs. “They worked to capture the spirit of Torrington,” Martinelli said. “But also, to match the whimsy of a candy shop.”
The result is a mural that features a playful “candyland” version of the city, where important buildings and landmarks are sized according to their importance to both the client and the community. “They created this hierarchy of bubbles and buildings, this joyful visual story,” Martinelli said. “It’s full of life.”
Beyond art skills, Martinelli witnessed her students develop qualities often harder to teach: teamwork, communication, resilience. “They learned to scale up sketches, mix large batches of paint for consistency, and adapt their work when it overlapped with someone else’s. They really respected each other’s contributions.”
The project also reflected the Academy’s Catholic STREAM (Science, Technology, Religion, Engineering, Arts, and Math) approach to education. “This was STREAM in action,” Martinelli explained. “They used technology to scale and transfer designs, applied math for proportions and spacing, and worked collaboratively to problem-solve. But they also lived their faith — through service, solidarity, and joy.”
Martinelli believes the mural speaks as much to the process as it does to the final product. “Some of the kids who worked on it have already graduated, but they’re coming back for the unveiling. That says something.”
The unveiling of the mural will take place at The Nutmeg Fudge Company on June 11, from 5:00 to 7:00 p.m., where families, friends, and community members are invited to celebrate the students’ achievement.
Asked what stood out most from the experience, Martinelli said, “For me, the most rewarding part was watching a diverse group of kids work together — different grades, different friend groups — all collaborating with respect, flexibility, and positivity. They created something beautiful, together.”
Curator Henry Klimowicz, left, with artists Brigitta Varadi and Amy Podmore at The Re Institute
For anyone who wants a deeper glimpse into how art comes about, an on-site artist talk is a rich experience worth the trip.On Saturday, June 14, Henry Klimowicz’s cavernous Re Institute — a vast, converted 1960’s barn north of Millerton — hosted Amy Podmore and Brigitta Varadi, who elucidated their process to a small but engaged crowd amid the installation of sculptures and two remarkable videos.
Though they were all there at different times, a common thread among Klimowicz, Podmore and Varadi is their experience of New Hampshire’s famed MacDowell Colony. The silence, the safety of being able to walk in the woods at night, and the camaraderie of other working artists are precious goads to hardworking creativity. For his part, for fifteen years, Klimowicz has promoted community among thousands of participating artists, in the hope that the pairs or groups he shows together will always be linked. “To be an artist,” he stressed, “is to be among other artists.”
Curator and owner Klimowicz and both artists spoke of the physicality of making art, revealing an abounding intimacy with their materials. Podmore recounted seeking the perfect bare branches to use in her “Fall,” the piece that dominates the center of the space.She would find those that most suggested figures slipping into a fall, and mimic them herself, as animators do for accuracy, before admitting them into the crew now lying on the floor.Each isunique, but all are united by their red-socked feet, which, though tiny, are touchingly rendered in adult proportions. For art professor Podmore, they signal how “failing in public” is a phenomenon today’s students must learn to navigate.
For Varadi, whose background is Rusyn-Carpathian, the main medium is Karakul sheep’s wool, a particularly robust variety used in Persian carpets. Her process of felting the fiber involves extremely hard labor; she wryly expressed hope that technology would ease the burden of this long-term project, best seen in her huge wall piece, “With Their Backs to the Mountains.” The title refers to the staunch resilience of her ancestors — stateless but proud, subject to historical violence.
In Varadi’s video “Hunia-Permission to Be,” the color red amid the chiaroscuro of snowy winter forests offers a mesmerizing counterpart to Podmore’s floorpiece.Wearing the traditional, oversized red felted coat called the Hunia, the artist silently plods through the lovely scene, suggesting cycles of effort, disappearing and reappearing.
Podmore’s video adds the aural element, with the creaking of trees rubbing against each other at various tilts.The title “Fifteen Degrees” indicates a tree’s maximum safe angle from vertical. Reflecting this, two silhouetted jointed figures lean against each other — by turns intimate and aggressive — a shockingly apt metaphor for current society.
“As a younger artist,” Podmore observed, “I was very serious about the human condition; now I see that it is just bizarre.”
Another of Podmore’s works, “Audience” — now on view at Mass MoCA — gives a nod and a wink to our strange time.Hundreds of unique plaster-cast baskets mounted along an 85-foot wall, some fitted with single mechanical eyes, offer viewers the experience of being viewed, to the quiet cacophony of eyes popping open.A must-see through Nov. 30.
The Re Institute exhibition can be seen through July 5, with hours Saturdays 1 to 4 p.m. and by appointment.More information at the reinstitute.com.
Sophie Eisner in her studio in Kingston, New York.
Sophie Eisner is a mixed media artist working in steel, fabric, concrete, silicone and other materials. Her solo show “Holding Patterns” at the Norfolk Library will be on view through July 1.
Thematically, “Holding Patterns” explores the energy of potential and how the human body holds emotional experience. Her work often depicts empty vessels and uses negative space to explore tension between objects.
Inspired by the memory of a traumatic childhood injury at her family home in Norfolk, Eisner remembers how her father took care of her.
“When I was three years old, I fell and cut my knee badly. My dad picked me up and put me in the kitchen sink. I think about that in terms of objects and the relationship between space, feelings and memories. Physical space and emotional quality are very merged,” she said.
Perhaps due to this experience, sinks and empty vessels figure frequently in Eisner’s work. She has a fondness for the smoothness and utility of their design as well as empty bowls. But Eisner explores other ideas and works in different mediums, often welding metal coils.
“If we take that into the metaphorical range, it’s like a human where we’re not all made at once but who you are grows out of this accumulation of experiences and events that sort of mark you over time. So, that’s another way that I’ve explored ideas of memory,” she said.
While Eisner’s work deals with personal experiences, it is open to viewer interpretation, often in a non-linear fashion.
“It is like when you have a dream, you forget about it and then you remember it later. There’s enough logic or structure there that it feels familiar or like it could be known, even though it’s not necessarily nameable,” she said.
Blue velvet is one of Eisner’s preferred fabrics, which she uses to convey value. She was attracted to the material after seeing an empty violin case and was struck by the beauty of the velvet as well as the absence of the object, which is as of much interest to Eisner as what is present.
“Building those narratives, the loose idea of how one thing starts to ‘talk to the other’ and that vibration between them can change really dramatically depending on where they’re placed. The sweet spot between harmony and tension as I’m working in the studio is an opportunity to do more of a meditative practice,” she said.
Up next, Eisner will be showing at the new O+ Headquarters in Kingston in July and August. O+ is an organization that facilitates artists getting healthcare in exchange for their work. She will also be part of a pop-up exhibition at Atlas Studios in Newburgh, New York for Upstate Art Weekend July 17 through 21.
This story has been corrected to fix the end date of Eisner's solo show at the Norfolk Library (July 1) and that she works with many materials, including silicone.